|| तत्वबोध -- 56||

Creation of jeeva as explained in TB-56

एतेभ्य: पञ्शीकृत पञ्चमहाभूतेभ्य: स्थूल शरीरं भवति | एवं पिण्ड ब्र्म्ह्माण्डयो: ऐक्यम सम्भूतम् |TB-56|

EtEbhya: pancheekRta pancha mahAbhUtEbhya: sthUla shaeram bhavati | Evam piNDa bramhANDayo: aikyam sambhUtam |TB-56|

EtEbhya: = From these pancheekRta = quituplicated pancha = five mahAbhUtEbhya: = gross elements sthUla = gross shaeram = physical body bhavati = is born..



Evam = in this manner piNDa = between the physical body bramha aNDayo: = unmanifest form of the creation ( bramhAji, the creator, the hiraNya garbha ) aikyam = oneness sambhUtam = is obtained.

This is not an ordinary conclusion on the part of shruti expalining that inthe VOR, there is oneness..

First the three guNAtmika mAyA.. and from them the infrastructure.. the five subtle elements.. then from the subtle elements, and their satvam and rajas.. the subtle body with all of the elements of gnyAnEndriyA and karmEndriyA.. and the five vital airs.. and the antaL karaNam were all created..

Then from the quitupliated subtle elements, the grossification took place.. and from the grossified elements the gross physical body is born.

AvidyA has already been explained as inexplicable..! This is our causal body.

Now the jeeva is complete. A causal body, a subtle body, and a gross body.

He is ready to travel now.. from loka to loka. or one plane of experiences to another plane of experiences. He has become as the shruti says "iha loka (this world) para loka (other worlds) gAmi (traveller).

Once the travel begins, it DOE NOT END.. one human birth is enough to accrue so many fruitsof karma that it is IMPOSSIBLE to exhaust them all in that one borth itself.. then the second human janma.. and the third.. SK baggage builds up.. then bhagavAn to give us PK and a proper physsical body to exhaust them.

it is not a bad idea here to visit the karma model perriodically and stay abreat of karma model to gain inner leisure.. Now you can see why this is endless?

And tatvabodha now enters mahavAkya analysis!

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