|| तत्वबोध -- 63||

mahA vAkya vichAram TB-63

एवं सर्वज्ञत्वादिविशिष्ट ईश्वरः तत्पदवाच्यार्थः | उपाधिशून्यं शुद्धचैतन्यं तत्पदलक्ष्यार्थः |TB-63|

evam savagnyatva Adi vishiShTa Ishvara: tat pada vAchyArtha: | upAdhi shUnaym shuddha chaitanyam tat pada lakshya artha: |TB-63|

Okay, herre comes the definiton of god.. as per vEdAntam.!



evam = In the same manner of explaining jeeva the human being.

god also has some straightforward meaning.. COMMONLY ACCEPTED BY ALL VEDANTINS IN VOR.. PLEASE DO NOT EVER FORGET THIS..! What are they?

Ishvara: = the guy who has limitless overlordship, known as god, also by many worshipful names

savagnyatvAdi vishiShTa = he is qualified with LIMITLESS "All Knowingness" with ZERO ignorance.

vAchyArtha: = that is the direct meaning

tat pada = of the word "tat" in the mahAvAkya tat tvam asi..

upAdhi shUnaym = when such upAdhis or adjucts called All Knowing, All Powerful, All Willing, All Famous, All Courageous, All Dispassion, All Wealthy, etc.. are removed from the word "tat"..

Something also remains as non-removalbe. (check the kena thread please, if you donot mind, 1st khANDam, mantra 4 and 5.). This is..

shuddha = unsullied

chaitanyam = consciousness

lakshya artha: = which then becomes the upanishat implied meaning

tat pada = of the word 'tat" in the chAdogya upanishat maha vAkya "tat tvam asi"

Here we have taken an equation.

5 + 4 (tvam) = 10 - 1 (tat)

I am using 5 and 4 to reprresent jeeva? why? 5 looks like a small part.. limited knowledge, may be? 4 could be some other upAdhi we may have, may be a beautiful body? add them up.. we arrive at 9

Then 10 represents the fullness int his equation.. and all vidbhUtis of bhagavAn is just a tiny 1 compared to ours.. so remove all that superimposed greatness from bhagavAn.. we reach the number 9.

The numbers and mathematical operands (upadhis) on both sides are different.. but there is an exact identity.

5 + 4 (Thou).. = (art).. 10-1 (That).. perfect, right? NOT.!

There is still an IMPORTANT FACT!

.